15 April 2013

Research Sources pre-1914

No Woman, No Revolution, Part 2b

Research Sources pre-1914

The attached and linked document, “The International Socialist Women's Conference”, by Gerd Calleson, is from a Friedrich Ebert Foundation web site, in a section called “Sources on the Development of the Socialist International (1907-1919)”.

With some slight reservations, detailed below, it is not a major concern to us that this is a “Social Democratic” web site that holds to a different version of history than the communists, following Lenin, Luxemburg and others, do.

Our concern is to look for sources that may have researched the field, so that we may pick up references to more of the original material. In the last part, we used what may be a Trotskyist article by Janine Booth, because Booth had researched the material and gave some account of it.

In this summary by Gerd Calleson, it can be seen that there are further documents one could pursue, but overall, the documents we have used, from Engels, Zetkin, Kollontai and Luxemburg (and soon to come, Lenin) are indeed the crucial ones, and together give a good account of the state of affairs in the working women’s movement and among the bourgeois feminists of the period from the beginning of the modern proletarian movement in the mid-nineteenth centuries, up to the split that took place in 1914.

Gerd Calleson does not deal directly with the split but the whole title, including its reference to the “Socialist International (1907-1919)”, appears to endorse the reformist view that nothing really happened in 1914, except that the communists somehow inexplicably left.

More to the point of our course, Calleson refers to “Zetkin's opinion that women workers were to be subsumed into the general Labour Movement”. This is a one-sided opinion of Calleson’s, about Zetkin.

We have already seen in that Zetkin’s opinion was not quite as Calleson states it here. Zetkin organised women. She organise International Women’s day. She organised conferences of women, and she edited Die Gleichheid.

The organising of women as a distinct mass, and the political unity of working women with working men, are not contradictory principles. They are normal to the relationship of mass and vanguard.

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