National Democratic
Revolution, Part 8c
Arusha Declaration
So far in this series we have
moved through five decades from the 1920s to the 1970s, with sufficient detail
to demonstrate that in the world at large, and in South Africa in particular,
conscious, deliberate National Democratic Revolution was the main historical
process under way in that time. In Africa, the process gathered speed and
momentum from 1960.
On 25 May 1963, earlier
regional initiatives, notably the Pan-African Freedom Movement of East, Central
and Southern Africa (PAFMECSA), of which
Tanzania had been a leading member, gave way for the foundation of the Organisation
of African Unity (OAU), in Addis Ababa, Ethiopia. Africa Day is consequently
celebrated each year towards the end of May.
The last supporting document
to the Morogoro Strategy and Tactics is named after another Tanzanian town:
Arusha. It is the famous (attached) 1967 “Arusha Declaration” of Julius Nyerere
and the ruling TANU (Tanganyika African National Union) party
of Tanganyika at the time, on Socialism and Self-Reliance.
Tanganyika and Zanzibar
united in the following year as Tanzania, and TANU united with the Afro-Shirazi
Party in 1977 to become the Chama cha Mapinduzi – “the party of the
revolutionaries”, CCM.
The document reflects TANU’s
view of the political economy of their country and how it could be led to a
better condition (i.e. a better life for all). This document is now nearly
fifty years old, but at the time of the release of Nelson Mandela, for example,
it was only a little over twenty years old.
Solomon Mahlangu Freedom
College was established in Morogoro only about a decade after the Arusha
Declaration. (In those days “Arusha Declaration” was joke-slang for “going by
foot”).
The document has a peculiar
understanding of socialism, which it calls both a policy, and also a belief.
Nyerere’s 1962 pamphlet “Ujamaa – the Basis of African Socialism” (also
attached) calls socialism “an attitude of mind”. Peasants can be as socialist
as workers, according to these documents. Yet Tanzania did have an
understanding that a purely peasant family was not fully socialised. They later
encouraged villagisation, and rural party organisation according to the “tenth
house” (chumba kumi) principle. The
document tries to reconcile socialist aspirations with peasant facts of life.
The document is both
national-democratic and developmentalist. It prefigured much of what has
happened since, including in South Africa, and which is still happening. It
prefigures President Zuma’s sentiments about his May, 2010 visit to
Sweetwaters, for example, except that South Africans do not say that “money is
not the weapon”. On the contrary, in South Africa money, translating into
“delivery”, is nearly always thought to be the weapon of development.
The NDR has thus been
debated, and continues to be debated.
·
The above is to
introduce the original reading-texts: Arusha Declaration, 1967, Nyerere, and Ujamaa - The Basis of African
Socialism, Nyerere, 1962.
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