Course on Marx's Capital: Week 4
Commodities
So far in this
course, running exclusively on "CU Africa" we have had a general introduction, and
then looked at Marx’s 1847 “Wage Labour and Capital”, then the “Communist Manifesto” of
1848, and last week Marx’s 1865 “Value, Price and Profit”. Links are to
the “CU Africa” blog where the course will continue to run for the rest of the
year, to be followed by “Capital” Volumes 2 and 3 in ten parts.
Now, and for
the next twenty weeks, this course will use parts of Marx’s greatest single
work, Capital, Volume 1. We will take nearly all of it, divided up into parts,
taken in order, starting with Chapter 1.
Chapter 1 of Capital Volume 1 of Marx’s Capital (you may download the abridged
version linked below) is a text that has been the material for many a political
school. It begins with this great definition of commodities:
“The wealth of those
societies in which the capitalist mode of production prevails, presents itself
as ‘an immense accumulation of commodities,’ its unit being a single commodity.
Our investigation must therefore begin with the analysis of a commodity.
“A commodity is, in the
first place, an object outside us, a thing that by its properties satisfies
human wants of some sort or another. The nature of such wants, whether, for
instance, they spring from the stomach or from fancy, makes no difference.
Neither are we here concerned to know how the object satisfies these wants,
whether directly as means of subsistence, or indirectly as means of
production.”
And it later
says:
“A use-value, or useful
article, therefore, has value only because human labour in the abstract has
been embodied or materialised in it.”
The second
section of the chapter explores this dual character of commodities.
The third
section, which contains quite a lot of formulas, is omitted for the sake of
brevity. Sections of the book that have been left out can be read on Marxists Internet Archive.
The fourth and
last section of the chapter is on the Fetishism of Commodities, meaning that in
a capitalist society the relations between commodities replace the relations
between people.
In commodities,
writes Marx, “the social character of
men's labour appears to them as an objective character stamped upon the product
of that labour; because the relation of the producers to the sum total of their
own labour is presented to them as a social relation, existing not between
themselves, but between the products of their labour.”
If there is a
single purpose for Marx’s book it is to re-make human relations so that they
are relations between humans again, or in other words, Marx’s purpose is to
restore human beings to themselves.
Download:
Previous
main Communist University posts:
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Channel [members]
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Course Archive
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Weeks
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Posted
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SADTU Pol Ed [435]
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4/6
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CU Africa [232]
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3/33
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CU [3011]
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2/10
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Courses
completed in 2010 to date:
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12
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March - June
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10
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January - March
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3
days
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2-4 June
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10
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March - June
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10
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January – March
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Click
here to visit Marxists
Internet Archive
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